Michael S. Judge

Mean density of rubber buckshot thuds against the left side of your chest, where cardiograph blossoms tangled with the disk-image star’s genomic stutter, dulled cartridge juddering newly nerveless across grooves worked into kerogen wax and compressed exoskeleton, the milk we’ve wrung from insect marrow,

eaten sunlight feathering the wet-gate star’s medical imagery with chordate quills of charcoal, vertebral preamps each potential for the signal it might route and amplify to some englobing flesh, a dendrite map dwindling with heat loss till it terminates into such gasping syntax as the glyph must break across to get metabolized,

if partially, erratically, momentum altered by the buildup of its own approaching wreckage, swaddled in fallout, cinders to turn the morning richly gray as carbon-heavy glass, optical track snarled up with the feedback of a cell-disruption star and peaking hard on all immunologic frequencies to matte down any EQ’s osseous smile again, the helpless seething grin of the dentition underneath what meat could lend it the appearance of a face you might interpret, still, even this late, render decidable and then pass fractious inaccurate verdict upon, unsure, as we must be, whether that constitutes a habit more tenacious even than the habit of survival or survival’s best remaining chance.

Michael S. Judge

People are the first indication that you’ve moved from Djuna’s city to Tom’s. People: better to call them figures. They behave in only one way, not the same way but one way each. They’re doing what they do whenever you look. Unobserved they likely hide, lay folded or at length in canisters under the street like tanks of obsolete poison.

The ones wrapped in on themselves may burst with new selenotropic buds that spring up where brows rub wrists. Dirt-caked blooms with stiff seaweed fans, picked by other flowers and other fish into a comb of rigid tendrils. Fed by cool milks of the moon. Fed on white drink with ribbons curling through it, blue and moonflecked like Pierrot’s face.

The ones laid out full-length must grow by diminution, like corpses getting bigger. Their chests will rise to lower points and filter out less yeast; their eyes will sink nearer to the tank’s tarnished surface and take root in metal clefts. With their other flesh laid aside, stretched full elsewhere and eyeless, such eyes would stand like glistened marshland plants. An eye unglassed, unglazed, still shocked by sight, atop a stalk of greasy nerves. And every slump toward the floor makes these bodies longer. When they die, we think, they die as man-shaped patches of damp. Not a fingernail thick, but thirty feet between their toes and the eyes that stand still upright.

Cave paintings made with human soap.

Michael S. Judge

ubixic [ubi’∫ikʔ], n.: the “reading” or signification of a sign
(Quiché Mayan)

Diviners are semioticians by profession; they start from signs (etal), in this case signs that take forms other than those of spoken words, and try to arrive at a “reading,” as we would say, or ubixic, “its-being-said” or “an announcement,” as is said in Quiché.
—Dennis Tedlock, The Spoken Word and the Work of Interpretation (Philadelphia: University of Pennsylvania Press, 2011), p. 132.

~

Black boughs etch the nightblue’s magnet fluid. A fleshed lithograph: how wasp-star veined our eyes.

The photographs of undeveloped cities still lie in wellwater’s black feather-silt. Compost of river-birds and what of river they managed to take with them. This is a linguistics: etymon was water cutting through the continental shelf, and now syllable will molt, and now vowel’s bone or system of cartilage locks will spread out the homology of wing drowned in the meat of different hands.