Wendy McDermott was walking by a lake. It was her holiday. The sun was shining. She was happy. Her new white t-shirt and her new white jeans. Her twinkling blue eyes. Her bouncing brown hair. Her slender legs. Her long fingers. It was a nice sunny day.
There was nothing she had to do. She didn’t have to go to work. She didn’t have to ride on a crowded bus. She didn’t have to say, ‘You look nice,’ when her colleague asked about her new hair style. She didn’t have to smile at her boss when he told her that her report was full of holes that were big enough for RMS Titanic to go through. She didn’t have to say, ‘Sure,’ when snobby Jackie asked her to have lunch with her. She didn’t have to do the washing-up after supper in her small kitchen. She didn’t have to clean her room with lots of knickknacks.
There were many things she wanted to do. She wanted to drive around and park the car under a big tree and have a nap. She wanted to walk around and sit on the top of a hill and have a nap. She wanted to sleep in as long as she was pleased. She wanted to be up as late as she liked to. She wanted to watch TV if she woke up late at night without worrying about the next day.
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A B S T R A C T
This manifesto outlines a strategy to eradicate suffering in all sentient life. The abolitionist project is ambitious, implausible, but technically feasible. It is defended here on ethical utilitarian grounds. Genetic engineering and nanotechnology allow Homo sapiens to discard the legacy-wetware of our evolutionary past. Our post-human successors will rewrite the vertebrate genome, redesign the global ecosystem, and abolish suffering throughout the living world.
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Chris Braiotte
If you’re going to shave down a seal—and I’m seriously not suggesting that you do—you need to pay attention to the contours.
You see, most of a seal is smooth and uncomplicated, a long curlicue like a hairy Nike swoosh. You’ll get lulled into a long careless shave, and that’s when it’ll go wrong. Because there you are, zooming along, and blammo. Flipper changes the angle. You nick that seal right in the fold of his flipper, and then you’ve got a mostly hairless, bleeding, pissed off seal. And once that seal starts thrashing you’re both trapped in an upwelling cycle of blood and resentment.
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1. Kelvinhall to Buchanan Street
The Glasgow subway system is an underground railway which is small enough to be disconcerting. The water running on the tracks at Kelvinhall was disorientating, and the bright orange decoration reminded me of the subway in Brussels, New York and Milan. But not London. Yet having spent some time away from the metropolis, to visit another city was reassuring. On the subway I was reading Paul Theroux’s 1975 book The Great Railway Bazaar in which he travels from London across Asia to Japan and back again.
My journey on the subway was 12 minutes long and I almost stayed on longer just to carry on reading. I should perhaps have been studying my fellow passengers in the four carriage trains which circular around the inner ring and outer ring of the Glasgow system. It was enough just to remain in the system, looking up at the same adverts for Glasgow in bright pink. This tropical shade reminded me of the jacket worn by Douglas Dalrymple, a 19th century explorer and businessman. While the painting of him (hanging in the Kelvingrove Museum) may have been over-restored, his pink jacket was unlikely to be something he had ever worn.
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Within the first ten seconds of Bode Radio’s Dust Bowl Masquerade, the album defines itself as a jarring fusion of the exotic and the deranged. In the following twenty seconds you find yourself really enjoying yourself. Then the rug falls out from under you, and it continues to fall out from under you, and over you, and around you, until you are seeing sound in a very different very unsettling way. Dust Bowl Masquerade is both a frenetic piece of cut-up electronica as well as a very groove-oriented album from start to finish. I’d like to say it’s what it would sound like if The Books and Aphex Twin had a baby, but this baby belongs in a species all its own.
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Those of us who are ourselves involved in manufacturing the sorts of weirdness showcased in the award-winning film Frank are prone to be a little over-sensitive that others are chuckling darkly in corners at our futile efforts. We are the sensitive children others beat with mounds of dung. We are the ones who wore the dung-shirts for the sake of something greater than just coins of refined dung, but rather for the sake of the greater dung god in the sky sort of thing. Even while screaming silly that this omniscient dung being could never exist. What is Frank?
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Gabe, you are writing to me from Tokyo.
Whenever I think of Tokyo, I can’t help but think of the film Lost in Translation. And I’m going there now (mentally) because Bill Murray starred in that film, and one of his great contemporaries, Robin Williams, tragically removed himself from this planet this past week. This also transitions into the questions you’ve asked me about my work, most relevantly, Spiny Retinas, because before Williams’ death, he was interviewed specifically about the perception of the “sad clown” archetype: what did mean to him, how did he relate (sadly, he fully committed to that life role).
I think of this specifically because I often use humor to confront personal challenges and I use it in my work to address the “darkness” of our times, which is what I believe Spiny Retinassomewhat deals with. In past work, I have let this sardonic voice come through a bit (e.g. my e-book from 2012, HONEY IS A SHE, often trails off into dark humor [it deals with going through a divorce]). More so with Spiny Retinas.
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We believe that your home should make you happy.
We believe that when it comes to decorating, the wife is always right. Unless the husband is gay.
We believe in carbohydrates and to hell with the puffy consequences.
We believe minimalism is a bummer.
We believe handcrafted tchotchkes are life-enhancing.
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I wanted to know what’s the deal with BJ Thug Life, and so recently I went to a metal show in Beijing with thirty-thousand Chinese stuffed down my pants. By which I mean the currency, not the people. Why I was carrying this brick of cash next to my penis is my own business, but what happened that night is everyone’s business.
Now, I want to be clear about something right from the start. I know nothing about metal. Everything I know about metal, I learned from Wikipedia or overheard in the bars of Oregon. And really, the only reason why I was there that night is because my brother wanted to see some metal, and BJ Thug Life is all I could find.
We were at Yugong Yishan. One of those really swanky really dingy joints, housed inside one of Beijing’s many historic walls. With the classic Chinese lion statue by the door and just a few feet from the gate of the mammoth and presumably ancient estate housed behind that wall. And the room was full of what appeared to be the Chinese version of nerdy seriously overweight ipad-obsessed auteurs, scrawny undergrads, and beefy jocks. (I did catch sight of one or two other actual honest-to-god foreigners. The one near us seemed to be genuinely-ironically getting down with the locals over some serious shredding in downtown Beijing, and the other one I only caught sight of for a moment in a long line of banging heads. He looked malnourished and prone to violence, a scrawny good old boy getting his kicks the only way he knows how, but I’m sure he was a very nice man.) And that sock full of cash was weighing down my crotch. And neither of us had any idea what BJ Thug Life really was or where this brotherhood of hoodlums could be found.
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The United States Civil Disturbance Plan 55-2
The following information was obtained under the Freedom of Information Act. The original printing was of June 1, 1984. The information herein is UNCLASSIFIED and does not come within the scope of directions governing the protection of information affecting the national security.
In this document signed by the Secretary of the Army, is hereby assigned as DOD Executive Agent for civil disturbance control operations. Under Plan 55-2 he is to use airlift and logistical support, in assisting appropriate military commanders in the 50 states, District of Columbia, and the Commonwealth of Puerto Rico and US possessions and territories, or any political subdivision thereof.
The official name of this project is called “Operation Garden Plot.”
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This book is about alien sex.
Not imperialist, colonial sex, with human male astronauts dominating winsome green-skinned babes à la Captain Kirk. Nor is it bestial. This is real mutual discovery and understanding between sentient beings. It’s not something you see much in science fiction — in Tiptree’s short stories, admittedly, and to a lesser extent with Heinlein and Delany, although that’s mostly human-on-human stuff. Not that I’m a connoisseur.
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Rock Albany laughed. He stood naked at the edge of a cliff. His windswept hair was neither blond nor red, but black, as black as a melon. His face was like a law of nature, like the call of the herd. He had the mouth of an executed saint.
Rock laughed and shook his head, then dove into the lake far below. He swam easily to the far shore, where he dressed, then strolled down a path. He walked swiftly, with a loose, lazy expertness of motion. He walked down the long road on the sun, the sun’s only road. The sun was his home. He had lived there for seventeen years. Most men would die if they tried to live on the sun. They would burn up at once. Rock laughed at this thought. He found the sun charming. The sun, he thought, has been waiting here just for me. Waiting to be ripped apart by my dynamite and drill. Waiting for the new shape my hands will give it. He would paint it pigeon blue. He would install a Pekinese buttress. He would hand-raise pudgy canaries. Rock liked canaries. Their eyes never missed a thing. They made a man feel as though he did not exist. They stared with a sudden resentment. They knew that they were naked in their cage. They suffered in this world. Rock knew that the canaries would suffer to live inside cages on the sun. He didn’t know how long they would hold out, staring at him with their damned eyes, before they burned up. He would go through a lot of canaries. He’d have to skimp and slave to afford so many. He would need them at once. He resolved to call his best friend and supplier, the Duke. But then he forgot. He didn’t give a damn.
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herocious
Originally published in The Open End
For some reason three is a good number. There’s a balance to three, a symmetry that seems to establish an axis. Three is triptych, three is trinity. With a title like REVELATION I feel like trinity is the more applicable to Colin Winnette’s first novel.
It’s a good book. There’s a weight to it that sits heavy and savory, like the first book you ever read.
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1. Art manifestos, despite the good intentions of the writer should always “be taken with a grain of salt” as the cliché goes, because they are subject to the ego, pretensions, and plain old ignorance and stupidity of their authors. This goes all the way back to the Die Brücke manifesto of 1906, and continues through time to this one that you’re reading now. A healthy wariness of manifestos is understood and encouraged. However, the ideas put forth here are meant sincerely and with the hope of bringing inspiration and change to others, as well as to myself.
2. Remodernism seeks a new spirituality in art. Therefore, remodernist film seeks a new spirituality in cinema. Spiritual film does not mean films about Jesus or the Buddha. Spiritual film is not about religion. It is cinema concerned with humanity and an understanding of the simple truths and moments of humanity. Spiritual film is really ALL about these moments.
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Paul Kincaid
Originally published on The SF Site
To begin with, these short fictions are funny.
They are also experimental, wayward and surreal, any of which might make them seem far more serious and “worthy” than they actually are.
They are not stories in the conventional sense. Some of them may offer a narrative, but if you try to follow them too closely you will find characters change, chronologies wander all over the place, and an obsessive interest in something mundane and irrelevant will suddenly intrude into the text. They take risks with what we expect of our fiction, which is a good thing, but not all the risks pay off, of course. This means it is all too easy to linger over phrase-making or ponder construction, or otherwise consider the success or failure of the individual pieces in some drily academic way. But that would be to miss the simple joie de vivre, the devil-may-care insouciance of the pieces.
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